Will 2008 be a busiest year for Pope Benedict XVI?
Vatican City, Dec.28,2007 (CINS/CNS) -- As Pope Benedict XVI looks at his 2008 calendar, he's no doubt recognizing that life doesn't slow down after 80.
With three foreign trips, a world Synod of Bishops on the Bible, a jubilee year dedicated to St. Paul, an important dialogue with Muslims, and an encyclical and a new book in the works, 2008 is shaping up as perhaps the busiest year of his pontificate.
The pope will celebrate his 81st birthday in Washington April 16, the day he's scheduled to meet with U.S. President George W. Bush at the White House and with U.S. bishops at the Basilica of the National Shrine of the Immaculate Conception. There's bound to be a birthday cake somewhere along the way.
The April 15-20 trip to the United States and the United Nations will be the pope's first journey outside Italy in 2008. In Washington, the pope also is expected to say Mass in the Nationals' baseball stadium and hold meetings with educators and ecumenical leaders.
In New York, in addition to his U.N. visit, the pope's tentative schedule includes a meeting with interreligious representatives, Mass in St. Patrick's Cathedral, an encounter with seminarians, a visit to ground zero and Mass in Yankee Stadium.
In late July the pope will travel to Australia -- by far the longest trip of his pontificate -- to preside over World Youth Day celebrations. Sometime during the year, he's expected to visit Lourdes, France, to mark the 150th anniversary of Marian apparitions there.
Meanwhile, the pope also has made plans for several major trips inside Italy, beginning with the Ligurian seaports of Genoa and Savona in mid-May. In Savona, which hasn't hosted a pope since 1815, the announcement of the pope's visit was front-page news.
In mid-June, the pope will visit the southern Italian region of Puglia, and in early September will make a one-day stop on the island of Sardinia.
On June 28, Pope Benedict plans to inaugurate the "year of St. Paul," which will feature liturgies, conferences and ecumenical encounters in Rome and around the world. The pope wants modern Christians to draw inspiration from the apostle's missionary energy, and that's a theme he'll be talking about in coming months.
The Synod of Bishops runs Oct. 5-26 on the theme, "The Word of God in the Life and Mission of the Church." The pope chose the topic of Scripture, and he is expected to follow the proceedings closely. The synod's working document is due out earlier in the year.
The pope is himself working on at least one document, a new encyclical that addresses social issues. There's no target date, but officials expect it during the first half of 2008.
And sources said the pope is continuing to work on another project dear to his heart: the second volume on the life of Jesus, following publication of "Jesus of Nazareth" last spring.
Day to day in 2008, much of the pope's time will be taken up by rounds of "ad limina" visits made by heads of dioceses, audiences with world leaders and speeches to ambassadors. He'll welcome Mary Ann Glendon as the new ambassador of the United States, as well as new representatives from Israel and Iran.
In early January, the Jesuits are gathering to elect a new superior general. The pope will meet with delegates of the order and their new leader in February.
In ecumenical affairs, 2008 marks the 100th anniversary of the Week of Prayer for Christian Unity, and the pope is expected to preside over a prayer service marking the centenary.
Muslim representatives are coming to the Vatican early in 2008 to lay the groundwork for a potentially important dialogue with the Vatican. The pope had invited a group of Muslim scholars to meet with him and with the Pontifical Council for Interreligious Dialogue.
Other Vatican agencies will be hosting important meetings during the year. The Pontifical Council for Justice and Peace has proposed a series of international conferences on social development issues such as poverty, corruption, disarmament, prisons and the ethics of taxation.
Sometime early in the year, the Pontifical Commission "Ecclesia Dei" plans to issue a document clarifying questions that have arisen regarding the pope's 2007 document relaxing restrictions on use of the Tridentine Mass. Sources said the pope personally is interested in removing ambiguities, and will sign off on the new document.
In April, Pope Benedict 's pontificate enters its fourth year. He gradually has replaced top aides, and that's bound to continue. Six Roman Curia heads are already at the normal retirement age of 75 or will reach it in 2008.
They include Nigerian Cardinal Francis Arinze, head of the Congregation for Divine Worship and the Sacraments, Portuguese Cardinal Jose Saraiva Martins, head of the Congregation for Saints' Causes, and Italian Cardinal Renato Martino, head of the Pontifical Council for Justice and Peace and the Pontifical Council for Migrants and Travelers.
Address of Pope Benedict XVI
To the Bishops of Japan on their "Ad Limina" Visit
Saturday, 15 December 2007
Dear Brother Bishops,
I am pleased to welcome you on your ad Limina visit, as you come to venerate the tombs of the Apostles Peter and Paul. I thank you for the kind words that Archbishop Peter Takeo Okada has addressed to me on your behalf, and I offer you my warmest good wishes and prayers for yourselves and all the people entrusted to your pastoral care. You have come to the city where Peter carried out his mission of evangelization and bore witness to Christ even to the shedding of his blood—and you have come to greet Peter’s Successor. In this way you strengthen the apostolic foundations of the Church in your country and you express visibly your communion with all the other members of the College of Bishops and with the Roman Pontiff (cf. Pastores Gregis,8). I want to take this opportunity to reiterate my sorrow at the recent passing of Cardinal Stephen Hamao, President Emeritus of the Pontifical Council for Migrants and Itinerants, and to express my appreciation for his years of service to the Church. In his person he exemplified the bonds of communion between the Church in Japan and the Holy See. May he rest in peace.
Last year the Church celebrated with great joy the five hundredth anniversary of the birth of Saint Francis Xavier, Apostle of Japan. I join you in giving thanks to God for the missionary work that he carried out in your land, and for the seeds of Christian faith that he planted at the time of Japan’s first evangelization. The need to proclaim Christ boldly and courageously is a continuing priority for the Church; indeed it is a solemn duty laid upon her by Christ who enjoined the Apostles to “go out to the whole world, proclaim the Good News to all creation” (Mk 16:16). Your task today is to seek new ways of bringing alive the message of Christ in the cultural setting of modern Japan. Even though Christians form only a small percentage of the population, the faith is a treasure that needs to be shared with the whole of Japanese society. Your leadership in this area needs to inspire clergy and religious, catechists, teachers, and families to offer an explanation for the hope that they possess (cf. 1 Pet 3:15). This in turn requires sound catechesis, based on the teachings of the Catechism of the Catholic Church and the Compendium. Let the light of the faith so shine before others, that “they may see your good works and give glory to your Father who is in heaven” (Mt 5:16).
Indeed the world is hungry for the message of hope that the Gospel brings. Even in countries as highly developed as yours, many are discovering that economic success and advanced technology are not sufficient in themselves to bring fulfilment to the human heart. Anyone who does not know God “is ultimately without hope, without the great hope that sustains the whole of life” (Spe Salvi, 27). Remind people that there is more to life than professional success and profit. Through the practice of charity, in the family and in the community, they can be led towards “that encounter with God in Christ which awakens their love and opens their spirits to others” (Deus Caritas Est, 31). This is the great hope that Christians in Japan can offer their compatriots; it is not foreign to Japanese culture, but rather it reinforces and gives new impetus to all that is good and noble in the heritage of your beloved nation. The well-merited respect which the citizens of your country show towards the Church, on account of her fine contribution in education, health care and many other fields, gives you an opportunity to engage with them in dialogue and to speak joyfully to them of Christ, the “light that enlightens every man” (Jn 1:9).
Young people especially are at risk of being deceived by the glamour of modern secular culture. Yet, like all the greater and lesser hopes that appear on first sight to promise so much (cf. Spe Salvi,30), this turns out to be a false hope – and tragically, disillusion not infrequently leads to depression and despair, even to suicide. If their youthful energy and enthusiasm can be directed towards the things of God, which alone are sufficient to satisfy their deepest longings, more young people will be inspired to commit their lives to Christ, and some will recognize a call to serve him in the priesthood or the religious life. Invite them to consider whether this may be their vocation. Never be afraid to do so. Encourage your priests and religious likewise to be active in promoting vocations, and lead your people in prayer, asking the Lord to “send out labourers into his harvest” (Mt 9:38).
The Lord’s harvest in Japan is increasingly made up of people of diverse nationalities, to the extent that over half of the Catholic population is formed of immigrants. This provides an opportunity to enrich the life of the Church in your country and to experience the true catholicity of God’s people. By taking steps to ensure that all are made to feel welcome in the Church, you can draw on the many gifts that the immigrants bring. At the same time, you need to remain vigilant in ensuring that the liturgical and disciplinary norms of the universal Church are carefully observed. Modern Japan has wholeheartedly chosen to engage with the wider world, and the Catholic Church, with its universal outreach, can make a valuable contribution to this process of ever greater openness to the international community.
Other nations can also learn from Japan, from the accumulated wisdom of her ancient culture, and especially from the witness to peace that has characterized her stance on the world political stage in the last sixty years. You have made the voice of the Church heard on the enduring importance of this witness, all the greater in a world where armed conflicts bring so much suffering to the innocent. I encourage you to continue to speak on matters of public concern in the life of your nation, and to ensure that your statements are promoted and widely disseminated, so that they may be properly heard at all levels within society. In this way, the message of hope that the Gospel brings can truly touch hearts and minds, leading to greater confidence in the future, greater love and respect for life, increasing openness towards the stranger and the sojourner in your midst. “The one who has hope lives differently; the one who hopes has been granted the gift of a new life” (Spe Salvi, 2).
In this regard, the forthcoming Beatification of 188 Japanese martyrs offers a clear sign of the strength and vitality of Christian witness in your country’s history. From the earliest days, Japanese men and women have been ready to shed their blood for Christ. Through the hope of these people “who have been touched by Christ, hope has arisen for others who were living in darkness and without hope”(Spe Salvi,8) I join you in giving thanks to God for the eloquent testimony of Peter Kibe and his companions, who have “washed their robes white in the blood of the Lamb” and now serve God day and night within his temple (Rev 7:14f.).
In this Advent season, the whole Church looks forward eagerly to the celebration of our Saviour’s birth. I pray that this time of preparation may be for you and for the whole Church in Japan an opportunity to grow in faith, hope, and love, so that the Prince of Peace may truly find a home in your hearts. Commending all of you and your priests, religious and lay faithful to the intercession of Saint Francis Xavier and the Martyrs of Japan, I cordially impart my Apostolic Blessing as a pledge of joy and peace in the Lord.
From the Vatican, 15 December 2007
© Copyright 2007 - Publishing Bookcase Vatican
Pope Benedict XVI: Family is the divine institution and indispensable teacher of peace
Vatican City, Dec 12, 2007 (CINS/CNA).- Pope Benedict XVI called upon the international community yesterday to protect the family at all costs because it is “the first and indispensable teacher of peace.” He also insisted that whoever undermines the family, attacks peace in the entire community.
The Holy Father’s message was made public in preparation for the upcoming 41st World Day of Peace, which will be celebrated on January 1, 2008.
Before launching into his explanation of why the family must be protected, the Pope defined the family saying that it is “’a divine institution that stands at the foundation of life of the human person as the prototype of every social order'."
Benedict XVI insisted that, "the family is the first and indispensable teacher of peace," and it is also, "the foundation of society ... because it enables its members in decisive ways to experience peace. It follows that the human community cannot do without the service provided by the family," the Pope emphasized.
Referencing the Universal Declaration of Human Rights, Pope Benedict reminded everyone that the family is entitled to protection from society and the State.
“Consequently,” the Pope said, "whoever, even unknowingly, circumvents the institution of the family undermines peace in the entire community, national and international, since he weakens what is in effect the primary agency of peace.”
The Holy Father also stressed that “[e]verything that serves to weaken the family based on the marriage of a man and a woman, everything that directly or indirectly stands in the way of its openness to the responsible acceptance of a new life, everything that obstructs its right to be primarily responsible for the education of its children, constitutes an objective obstacle on the road to peace."
While some people live with the attitude that mankind lives alongside one another purely by chance, the Pope explained that the Christian worldview is one in which society is “progressing along a common path as men and women, and thus as brothers and sisters.” Without the family, Benedict said, “society is a mere aggregation of neighbors, not a community of brothers and sisters called to form one great family."
Needs of the Family Must be Protected
The earth is the home of the human family, says the Holy Father, highlighting the need "to care for the environment" which "has been entrusted to men and women to be protected and cultivated with responsible freedom, with the good of all as a constant guiding criterion.”
The Pope was careful to explain that, contrary to the attitude of some environmentalists, “[h]uman beings, obviously, are of supreme worth vis-a-vis creation as a whole.” “Respecting the environment does not mean considering material or animal nature more important than man," the Holy Father said.
Out of concern for those countries that struggle to afford protecting the environment, Pope Benedict said, “[i]f the protection of the environment involves costs, they should be justly distributed, taking due account of the different levels of development of various countries and the need for solidarity with future generations."
Critiquing unbridled capitalism, the Holy Father said that “the moral obligation to ensure that the economy is not governed solely by the ruthless laws of instant profit,” must be noted.
Natural Law Must Become the International Norm
Benedict XVI writes: "A family lives in peace if all its members submit to a common standard: this is what prevents selfish individualism and brings individuals together, fostering their harmonious coexistence and giving direction to their work. ... For the sake of peace, a common law is needed, one which would foster true freedom rather than blind caprice, and protect the weak from oppression by the strong. ... Power must always be disciplined by law, and this applies also to relations between sovereign States."
This law, the Pope suggested, should be “the moral norm grounded in nature itself." He also insisted that knowledge of this natural moral norm is possible if men strive to reflect on the “deepest inclinations present in their being.”
Pope Benedict XVI explained that in the increasingly globalized society of today, establishing an international moral law depends on “a constant commitment to strengthen the profound human content of international norms, lest they be reduced to mere procedures, easily subject to manipulation for selfish or ideological reasons."
We Must Respond to Difficult Times
"Humanity today is unfortunately experiencing great division and sharp conflicts which cast dark shadows on its future," the Pope observed.
In this context, the Pope underlined how "the danger of an increase in the number of countries possessing nuclear weapons causes well-founded apprehension," while in Africa there are still "many civil wars" and "the Middle East is still a theatre of conflict and violence, which also affects neighboring nations and regions and risks drawing them into the spiral of violence. On a broader scale, one must acknowledge with regret the growing number of States engaged in the arms race."
"In difficult times such as these…At a time when the process of nuclear non-proliferation is at a stand-still, I feel bound to entreat those in authority to resume with greater determination negotiations for a progressive and mutually agreed dismantling of existing nuclear weapons," Benedict XVI exhorted.
Pope Benedict concluded his message by recalling three special anniversaries: "Sixty years ago the United Nations Organization solemnly issued the Universal Declaration of Human Rights. ... This year also marks the 25th anniversary of the Holy See's adoption of the Charter of the Rights of the Family and the 40th anniversary of the celebration of the first World Day of Peace."
"In the light of these significant anniversaries, I invite every man and woman to have a more lively sense of belonging to the one human family, and to strive to make human coexistence increasingly reflect this conviction, which is essential for the establishment of true and lasting peace. I likewise invite believers to implore tirelessly from God the great gift of peace," the Holy Father said.
Pope Benedict XVI's second Encyclical : "SPE SALVI"-"In hope we were saved"
VATICAN CITY, Dec.01, 2007 (CINS /VIS) - Benedict XVI's second Encyclical, "Spe Salvi" which is dedicated to the theme of Christian hope, was published today. The document - which has an introduction and eight chapters - begins with a quote from the Letter of St. Paul to the Romans: "spe salvi facti sumus" (in hope we are saved).
The chapter titles are as follows: "1. Faith is Hope; 2. The concept of faith-based hope in the New Testament and the early Church; 3. Eternal life - what is it?; 4. Is Christian hope individualistic?; 5. The transformation of Christian faith-hope in the modern age; 6. The true shape of Christian hope; 7. 'Settings' for learning and practicing hope: i) Prayer as a school of hope, ii) Action and suffering as settings for learning hope, iii) Judgement as a setting for learning and practicing hope; 8. Mary, Star of Hope."
The Holy Father explains in his Introduction that "according to the Christian faith, 'redemption' - salvation - is not simply a given. Redemption is offered to us in the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: the present, even if it is arduous, can be lived and accepted if it leads towards a goal, if we can be sure of this goal, and if this goal is great enough to justify the effort of the journey."
Hence, "a distinguishing mark of Christians" is "the fact that they have a future: ... they know ... that their life will not end in emptiness. ... The Gospel is not merely a communication of things that can be known - it is one that makes things happen and is life-changing. The dark door of time, of the future, has been thrown open. The one who has hope lives differently; the one who hopes has been granted the gift of a new life."
"To come to know God - the true God - means to receive hope." This was well understood by the early Christians, such as the Ephesians who before encountering Christ had many gods but "were without hope." The problem faced by Christians of long standing, the Holy Father says, is that they "have grown accustomed to, ... have almost ceased to notice that we possess the hope that ensues from a real encounter with this God."
The Pope recalls that Jesus "did not bring a message of social revolution" like Spartacus, and that "he was not engaged in a fight for political liberation like Barabbas of Bar-Kochba." He brought "something totally different: ... an encounter with the living God, ... an encounter with a hope stronger than the sufferings of slavery, a hope which therefore transformed life and the world from within, ... even if external structures remained unaltered."
Christ makes us truly free. "We are not slaves of the universe" or of "the laws of matter and of evolution." We are free because "heaven is not empty," because the Lord of the universe is God "Who in Jesus has revealed Himself as Love."
Christ is the "true philosopher" Who "tells us who man truly is and what a man must do in order to be truly human." He shows us "the way beyond death; only someone able to do this is a true teacher of life." He offers us a hope that is, at one and the same time, expectation and presence because "the fact that this future exists changes the present."
The Pope remarks that "perhaps many people reject the faith today simply because they do not find the prospect of eternal life attractive. ... The present-day crisis of faith," he continues, "is essentially a crisis of Christian hope. ... The restoration of the lost Paradise is no longer expected from faith," but from technical and scientific progress whence, it its believed, the "kingdom of man" will emerge. Hope thus becomes "faith in progress" founded on two pillars: reason and freedom which "seem to guarantee by themselves, by virtue of their intrinsic goodness, a new and perfect human community."
The Pope mentions "two essential stages in the political realization of this hope:" the French and the Marxist Revolutions. Faced with the French Revolution, "the Europe of the Enlightenment ... had cause to reflect anew on reason and freedom," while the proletarian revolution left behind "a trail of appalling destruction." Marx's fundamental error was that "he forgot man and he forgot man's freedom. ... He thought that once the economy had been put right, everything would automatically be put right. His real error is materialism. ... Let us put it very simply: man needs God, otherwise he remains without hope. ... Man can never be redeemed simply" by an external structure, "man is redeemed by love," an unconditional, absolute love: "Man's great, true hope which holds firm in spite of all disappointments can only be God - God Who has loved us and continues to love us to the end."
The Pope then identifies four "settings" for learning and practicing hope. The first of these is prayer. "When no one listens to me any more, God still listens to me. ... When there is no longer anyone to help me, ... He can help me."
Alongside prayer is action: "Hope in a Christian sense is always hope for others as well. It is an active hope, in which we struggle ... towards a brighter and more humane world." Yet only if I know that "my own life and history in general ... are held firm by the indestructible power of Love" can "I always continue to hope."
Suffering is another of the "settings" for learning hope. "Certainly we must do whatever we can to reduce suffering," however "it is not by sidestepping or fleeing from suffering that we are healed, but rather by our capacity for accepting it, maturing through it and finding meaning through union with Christ, Who suffered with infinite love." Another fundamental aspect is to suffer with others and for others. "A society unable to accept its suffering members ... is a cruel and inhuman society," he writes.
Finally, another setting for learning hope is the Judgement of God. "There is a resurrection of the flesh. There is justice. There is an 'undoing' of past suffering, a reparation that sets things aright." The Pope writes of his conviction "that the question of justice constitutes the essential argument, or in any case the strongest argument, in favor of faith in eternal life." It is, indeed, impossible "that the injustice of history should be the final word. ... God is justice and creates justice. ... And in His justice there is also grace. ... Grace does not cancel out justice. ... Evildoers, in the end, do not sit at table at the eternal banquet beside their victims without distinction, as though nothing had happened."
Address of His Holiness Benedict XVI
To participants in the meeting of Superiors General of Missionary Societies of Apostolic Life.
Consistory Hall
Friday, 16 November 2007
Your Eminence,
Your Excellencies,
Dear Fathers,
It is a particular pleasure for me to greet you, the Superiors General of Missionary Societies of Apostolic Life, meeting here in Rome at the invitation of the Congregation for the Evangelization of Peoples. Your assembly, which brings together the Superiors of the fifteen Missionary Societies of pontifical right and the six of diocesan right, bears eloquent witness to the continuing vitality of the missionary impulse in the Church and the spirit of communion uniting your members and their manifold activities to the Successor of Peter and his universal apostolic ministry.
Your meeting is also a concrete sign of the historic relationship between the various Missionary Societies of Apostolic Life and the Congregation for the Evangelization of Peoples. In these days you have sought to examine new ways of consolidating and strengthening this privileged relationship. As the Second Vatican Council observed, Christ’s command to preach the Gospel to every creature applies primarily and immediately to the College of Bishops, cum et sub Petro (cf. Ad Gentes, 38). Within the hierarchical unity of the Body of Christ, enriched by the variety of gifts and charisms bestowed by the Spirit, communion with the successors of the Apostles remains the criterion and guarantee of the spiritual fruitfulness of all missionary activity. For the Church’s communion in faith, hope and love is itself the sign and foretaste of that unity and peace which is God’s plan in Christ for the whole human family.
One of the promising indications of a renewal in the Church’s missionary consciousness in recent decades has been the growing desire of many lay men and women, whether single or married, to cooperate generously in the missio ad gentes. As the Council stressed, the work of evangelization is a fundamental duty incumbent upon the whole People of God, and all the baptized are called to “a lively awareness of their personal responsibility for the spreading of the Gospel” (Ad Gentes, 36). While some Missionary Societies have had a long history of close collaboration with lay men and women, others have only more recently developed forms of lay association with their apostolate. Given the extent and the importance of the contribution made by these associates to the work of the various Societies, the proper forms of their cooperation should naturally be governed by specific statutes and clear directives respectful of each institute’s proper canonical identity.
Dear friends, our meeting today gives me a welcome opportunity to express my gratitude to you and to all the members of your Societies, past and present, for your enduring commitment to the Church’s mission. Today, as in the past, missionaries continue to leave their families and homes, often at great sacrifice, for the sole purpose of proclaiming the Good News of Christ and serving him in their brothers and sisters. Many of them, also in our time, have heroically confirmed their preaching by the shedding of their blood, and contributed to establishing the Church in distant lands. Today, changed circumstances have led in many cases to a decrease in the number of young people who are attracted to missionary societies, and a consequent decline in missionary outreach. All the same, as the late Pope John Paul II insisted, the mission ad gentes is still only beginning, and the Lord is summoning us, all of us, to be committed wholeheartedly to its service (cf. Redemptoris Missio, 1). “The harvest is great!” (Mt 9:37) While conscious of the challenges you face, I encourage you to follow faithfully in the footsteps of your founders, and to stir into flame the charisms and apostolic zeal which you have inherited from them, confident that Christ will continue to work with you and to confirm your preaching with signs of his presence and power (cf. Mk 16:20).
With great affection, I commend you, together with the members and associates of your various Societies, to the loving protection of Mary, Mother of the Church. To all of you I willingly impart my Apostolic Blessing as a pledge of wisdom, strength and peace in the Lord.
© Copyright 2007 - Publishing Bookcase Vatican